Social Media has become a great tool to initiate dialogue, foster peaceful coexistence, and address societal issues and values. This practice can be established through different activities such as a social media campaign that encourages local residents to interview each other and to talk about their faith through video stories. The results are shared on an online repository that captures the diversity of local voices and serves as a model for other local campaigns in cities and on campuses across the country.

Another platform that would foster interfaith dialogue are blogs. The InterFaith Blog encapsulates stories of interfaith experiences from different perspectives and is run by people from different cultural and religious backgrounds. This initiative uses social media to promote active coexistence, share stories of peace and friendship, and raise awareness on mutual understanding and respect.

Peacewalks are an interreligious practice that can be carried out in different manners. For instance, visiting tours can be organized to take people to different places of worship in different areas of a city. This provides an opportunity for people to learn about their neighbour’s religions. They can also make public statements on their commitment to peace and reconciliation. Another practice involves organizing a march on the remembrance day of a massacre, war, or genocide, therefore retracing the principal steps of history, and uniting people from all points of view to promote unity and reconciliation. It is a way to honour survivors or victims’ families and their memory, and an opportunity for perpetrators to apologize.

Food is an easy way to foster interfaith dialogue and peaceful coexistence, since it breaks down boundaries between communities and people.

Individuals open their homes to share dinner with 8-12 people from diverse religious backgrounds. During dinner, a trained facilitator leads the discussion and participants are invited to actively listen and share stories. A judgment free zone, these individuals are not expected to be experts in their religious tradition. Another similar practice involves people of different faiths getting together for dinner to welcome refugees in their country and community. Furthermore, people of different backgrounds can also be encouraged to share their dinner with people in need of shelter. Backed by their respective religious teachings, the interfaith group gathers to give assistance to the deprived, which is a value shared by many religions.

Sharing food can also be implemented in a yearly tradition. The Interfaith Food Day is a day in the year to discover diversity within a school or a workplace through food and traditional dishes. This initiative can be carried out for students to take pride in their development in a diverse and international environment while fully embracing their own identity.

Interreligious courses are an effective method to foster interfaith dialogue, as they educate. Different projects and pathways can be used to establish curricula and courses on interfaith coexistence, such as a national interfaith civic education. This can be formulated and organized by an interfaith organization that works closely with the education ministry of a given country to implement it. Through this unified national education curriculum, the youth are taught about understanding and accepting others’ beliefs, and that their citizenship entails a respect for all people regardless of their faith. Another project involves offering a year-long University course on interreligious issues, after which participants are awarded a diploma of interreligious affairs. The goal behind such a course is to inform students about our multi-religious world. This can be implemented in primary schools as well, through basic instructions on different belief systems and practices of their respective countries’ religions. Outside the school context, an educational activity can be conducted in parishes to bring together children of different traditions, such as Jewish and Christian faiths, on weekends to learn about the teachings of both religions. Other programmes and projects can offer a set of classes to learn about the history, development and contemporary practices of the world’s major religions. Such a program is designed for individuals seeking additional and informal education, and willing to participate in evening classes scheduled after work or university.  

This promising practice happens in multi-religious societies throughout the whole year, and is based on a citywide network of diverse faith communities, which provides resources and temporary housing for families experiencing homelessness. Different religious communities come together to lead cooperative societal projects. They partner up with local authorities to create links between religious communities, through social work. Young people from different religions are encouraged to give their time to a communal service, or get together to cook and distribute food to homeless people, either on the streets or in community centres. Associations are actively working for the development of communities in need, seeking young volunteers from different religious backgrounds who would assist remote and isolated communities. Their goal is to challenge the traditional way of community building and development, by incorporating a social purpose into the practice. Community development has equally important economic and social effects, thus this practice assists precarious villages or neighborhoods throughout the year, and gives them a sense of community that they don’t often have because of their isolation, for

Interfaith learning through international and interfaith travel to different countries, as well as weekend immersion trips to local houses of worship help build trust and relationships. In every conflict or area of tension, there are different sides to the story. The dual narrative tourism initiative is meant to provide visitors with two successive different narratives from two different guides, each one narrating their own perspective, for them to build their own opinion and expand their understanding of the situation. This practice can also take the form of visits to different religious spaces. Opening one’s religious space to others is a way of showing a facet of one’s religious identity and break down misconceptions. Inviting people to visit a place of worship is an opportunity to increase awareness and educate participants about a particular religion, answer questions and reinforce one’s faith through.

Interfaith travel can involve visiting different regions or countries. Interfaith region consists of touring one given region to shed light on similarities in terms of religious integration. Hence, this practice uses travel and tourism to focus on the question of identity and culture regardless of faith, and fosters interfaith unity through initiating discussions on interreligious similarities and differences.

Moreover, in countries where there are still indigenous communities, city-dwellers and these communities are not well-linked, as they live far away from the cities and are rather isolated. Interfaith travel can enable people from the city to reconnect with their backgrounds and the way their ancestors use to live, in order to recreate a link between all communities and to promote and support the indigenous way of life.

The practice of interfaith theatre can be utilized in different ways to suit the context of the subject matter in question. For example, one practice called Bibliodrama invites participants to understand and discuss the main religious figures present in the holy texts of a religion other than their own. Another form of interfaith theatre brings together youths of different faiths to act together in a play based in a zone of conflict between groups of different religions. Another example is “The Hindu and the Cowboy”, which is a theatrical production created from the stories shared by the residents of Kansas City. It showcases how interfaith communities in a city do not need to be viewed as a ‘melting pot’, but rather as a mosaic, in which each faith has its own integrity and identity and contributes in their own way to the beautiful full image. Lastly, the “Theatre of the People” is a mobile theatre where people from different ethnic and religious backgrounds create and perform a play, and travel together for representations. Along with all the preparations and performances, the theatre troupe engages the masses through workshops in schools and public spaces, and promotes inclusion and reconciliation through art and theatre.

An interfaith organization invites individuals from all faiths and young leaders to attend an interfaith conference. This conference should preferably take place in a country with high religious diversity. This kind of conference should happen on a regular basis to build bridges between religions and to help jumpstart a variety of a variety of interfaith projects.

It is important to train and empower the youth to engage in interfaith dialogue and activities, for they are the future of societies, communities, and nations. Youth can be engaged through intensive activities and events for high school students from various religious backgrounds. Students can gather from across a country to participate in discussions, visit different houses of worship, engage in workshops on religions, spirituality, peacemaking, and leadership, and translate beliefs into action through service and justice events. The practice is supervised by mentors, and empowers young people to be leaders for social change and to foster relationships across religious communities. The youth can also be trained to be successful peace ambassadors. Young individuals of all faiths receive training on peace and interfaith dialogue throughout the year. The organization in question thus insures that the next generation is putting their learned skills to good use, and is capable of taking on responsibilities in the future. Other activities can also teach the youth conflict mediation. For example, “Better your Country”, a two-day event based on interfaith dialogue as a means to appease tensions among society, puts the youth at the forefront of mediation, and engages them in discussions on conflicts or issues affecting the country. This event aims at gathering young people from different cultural backgrounds and beliefs to display and share a variety of narratives and opinions.

Classrooms are also a great environment to foster interfaith dialogue and youth empowerment. An easy activity that can be implemented is the Love Dice, a paper-made educative tool. It aims to teach students about shared human values by playing with the Love Dice each morning and establish a goal for each day. On each side of the Dice students write universal values of caring and love, and thus playing with the Dice empowers them to share their cultures, beliefs, and their values based on the chosen universal value that they throw for that day. This goal revolves around treating others how one would wish to be treated, regardless of their cultural or religious identity. Moreover, interfaith dialogue and empowerment can be implemented through the educational curriculum.

Extra-curricular activities such as camps and scouts are a rife space for youth engagement and training. The InterFaith Youth Camp gives youth the opportunity to engage in change and contribute to their society and community. This small camp provides them with knowledge and gives them a space to build friendships from different religious, faith, and cultural communities. Similarly, the scout movement can enable young people of different backgrounds to meet through the scout movement. In Madagascar, people of the three different Scout branches (Catholic, Protestant and Lay) have decided to join hands in order to create more collective activities.

This practice welcomes children of all backgrounds and embraces their individual identities. It acknowledges the child’s experience, affirms their core sense of identity and belonging, and seeks to nurture their developing sense of environments and communities (home, school, local community, and faith or belief community, civil society). It endorses the youth’s faith and belief, thus it influences their sense of identity and belonging while it nurtures their sense for justice and peaceful coexistence.

Art can be an innovative practice to promote interfaith dialogue and peaceful coexistence. Through exhibitions, murals, or classes, individuals of different backgrounds can unite together and create art that transcends beliefs and clashes. A community or an organization can organize an exhibition on particular characteristics of a religion to present to other faiths, to engage in understanding, interfaith dialogue and coexistence. Moreover, local artists can work with faith-based communities, local residents, and college students to produce murals that reflect shared values and hopes for their neighbourhood, therefore bridging religious, socio-economic, racial, and generational divides. For people who cannot use words to express how they feel or those who are subject to oppression, art can be a peaceful way of expression and protest. Art products can be gathered in a free exhibition in a public area to raise awareness. Ultimately this practice pushes participants to ponder and evaluate their preconceived ideas and prejudices through art.